Religion in the Time of Akhenaten
Akhenaten was the Pharaoh of ancient
However this all changed early in the reign of Amenophis IV, later to be called Akhenaten because he chose to elevate the little known form of the sun-god Ra, the Aten, to the divine status of King of Gods. This was done by placing the name ‘Aten’ in a double cartouche which gave the identity ‘king’ and ‘god’ however Akhenaten also put his own name into a double cartouche which suggests he thought of himself as both a king and god.
Akhenaten believed that the Aten, which was a physical expression of the sun-god Ra and was symbolised by a sun disc, was the king of gods and that he was the divine son and living image of Ra and Aten. This made him a very unique person in his own eyes as he was the sole mediator between the gods and the mortals of ancient
Akhenaten’s worship of the Aten was extreme. He not only built new temples in which to physically worship his god, he built a whole
The religion of Amun was forbidden and the magnificent temples in the cities of ancient
The priesthood of Amun was disbanded. This one act helped Akhenaten more than anything else he did during his reign because the priesthood of Amun had become a very powerful force during the reigns of Akhenaten’s ancestors and they were the only thing that really posed a threat to the Pharaohs reign. By forcing the priesthood to worship the new and only god, the Aten, or to leave the priesthood altogether Akhenaten was taking control back in a very subtle way.
The religion of the Aten flourished while Akhenaten was in power however the vizier and the commander of the army secretly apposed the change as they thought it weakened the country and left it open to attack. With this in mind it seems an obvious progression that the religion of ancient
The reign of Akhenaten is the only time in the history of ancient
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